DIFFERENCE BETWEEN TAJWEED & QRAAT
Definition of the science of Tajweed and its importance:
The meaning of the Tajweed is learned from the sciences of the Quran from the verb Jood in the sense of the best and mastered. In Al-Shara, the Tajweed is the pronunciation of the Qur'an in a clear and correct manner in accordance with the rules set by the scholars in the Tajweed, taking into consideration the rules of Arabic language, The Almighty says: "And the Quran is a trillah." Abu Ubayd al-Qasim ibn Salam, the first of the thousand books in the science of Tajweed; others say, but the first thousand is Hafs ibn Umar al-Douri, and whether this or that, the Tajweed learned from the reading of the Prophet and companions, which was transmitted to us frequently.
The Tajweed is one of the noble sciences because it is related to the Holy Quran and its pronunciation is a valid word. Its importance lies in: Reading the Holy Quran, correct reading, free from linguistic and verbal errors and following constant rules of reading for all people at all times. The first is to recite the recitation of tajweed and taktil, which gives the soul a sense of prestige and reverence and the heart of the verses of the wise male. Al-Tajweed distinguishes reading Qur'an from other readings of prose and poetry and Public Speaking.
The second: is the correct pronunciation of words and letters and adherence to the signs of cessation, initiation, exaggeration and lamentation, all lead to more reflection of the verses of the Quran and stand on the miraculous in it and hopes to citizens of mercy and suffering and take the sermon and the lesson. The approach to God reciting the Quran is the correct recitation which is the one who ordered us to recite the Qur'aan and the Sunnah of the Prophet (peace and blessings of Allaah be upon him) who forbade reading the Qur'aan so quickly, and likening it to the scattering of sand. To enroll in the Tajweed course Contact Us
The tenth tongue-readings are defined and their importance:
The tenth tongue-readings are the tenth tongue-readings of the Holy Quran, which were approved by the scholars in their research to determine the frequent readings. The scientific dependence was settled after three more readings were added to the seven readings by Imam Ibn al-Jazri. The total number of readings reached ten readings. Imams Abu Jaafar al-Madani, Yaqoub al-Hadrami and Khalaf ibn Hisham.
Their importance The Quran has been revealed to seven characters, and the letters are not in writing only, but in pronunciation, meaning, composition and signs of waqf "stops" and concise, and because of the difference of the accents and dialects of the Arabs who brought down the Quran, the Companions and the Commander of the Faithful Uthman ibn Affan collected the Quran on the formation of one, and there are seven tongue-readings and three tongue-readings A complete complement of the seven completed the tenth tongue-readings, and all these tongue-readings and how to pronounce it received from the Messenger of Allah peace be upon him and transmitted by the companions and then followers and followers and so on
The Qur'an mentions that it came down to the tongue of the Arabs: "The Spirit of the faithful came down on your heart to be among those who are venerated." Al-Arab accents is clear, there is alot of many words and a slight difference in some of the verbal phenomena that characterize each tribe.the Messenger of Allah (Peace and blessings upon him) said: "This Qur'an is revealed on seven letters, all of which are clear enough, and read as you have learned." So every Sahabi knew as you know and in the age of the followers of the back of the men read to read and transfer and control and then sat for education, the famous reading that they read and read by the people, and became that way attributed to these readers, because they bought it and not because they invented it, Where the slightest change or increase.
And as happened with the scholars in the early times, where the number is very large at the beginning of them emerged from the imams of four only, after the preparation of the students to stayed with them and transferred their doctrines of jurisprudence, remained doctrines and spread and Anders the rest of the doctrines, and also happened with the readers where emerged and emerged ten of the imams of tongue-reading, Most of these tongue-readings are known by the people of the tongue- readings and the scholars who have received them and their number is sufficient for the frequency in the Islamic world. But the public of Muslims spread in most countries of the Islamic world and the number of millions read the recitation Hafs from 'Asim, in the Maghreb read the recitation of Imam Nafi, the imam of the people of the Madinah, whether recitation or narrated workshops. "In Sudan and Hadar Mawt they reading the recitation narrated by"Imam Al-Dory from Abu Amr Al-Basry.
To signup in the tenth tongue-readings course Contact Us.